Mike Dulak grew up Catholic in Southern California, but by his teen years, he began skipping Mass and driving straight to the shore to play guitar, watch the waves and enjoy the beauty of the morning. “And it felt more spiritual than any time I set foot in a church,” he recalled.
Nothing has changed that view in the ensuing decades.
“Most religions are there to control people and get money from them,” said Dulak, now 76, of Rocheport, Missouri. He also cited sex abuse scandals in Catholic and Southern Baptist churches. “I can’t buy into that,” he said.
In many ways queer culture is sort of a radically inclusive space informed by decades of response and radical fighting against the forces of trauma. Drag Queen’s have lineages of Mothers and Daughters, Drag Kings tend to form packs to perform. Queer events hold barbeques and brunches, create taverns and diners where queer culture is passed between generations as a way to keep old lessons alive and give people safe places to go to ask whatever they need. It is a community of outcasts who decided that the world needed less outcasts.
Here in Vancouver the last time I went to a drag event the Queens were advising everyone to keep more cash on them because homeless people often could not access free places to cool down to keep them safe in extreme heat events. Radical inclusion and the willingness to see flawed people as humans is one of the queer community’s strengths. It’s often paired with a lot of black humour and silliness but the core of the thing sometimes make me think that but for the lack of emphasis on spiritual belief there’s a lot of underlying philosophy that Jesus probably wouldn’t be too upset about.