@QuaffPotions - eviltoast
  • 2 Posts
  • 68 Comments
Joined 1 year ago
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Cake day: July 12th, 2023

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  • Oh look, typical carnist cliché is getting offended because someone criticized the weird shit you do.

    I didn’t see anyone else pointing out how bizarre it is to fetishize bee puke.

    And people hate vegans because most people want to believe they’re at least “pretty good people”, and the very presence of a vegan challenges that belief. If you’re offended, maybe it’s time to look in the mirror.


  • What’s unhinged is people who think they have the right to confine, torture, exploit, rape, murder, and devour the flesh and/or secretions of other animals just because they’re different.

    Yeah I get that bugs are easy to dismiss because they’re tiny, often obnoxious and treated like a nuisance, and less intelligent than other animals. But we’re still talking about living beings who have their own subjective experience of life, individuality, and their own agenda. Like all animals they came into this life with us, not for us.

    Commodifying living beings is unhinged. And even ignoring the moral side of things, having a preference for bee vomit is unhinged.









  • Somebody else already posted the Wikipedia link here about state atheism. Atheists are no more innocent than other people.

    Maybe it’s radical, even unfathomable; but it’s almost as if the only pathway with any chance of peace is one where enough people can come to recognize that every. single. person. has their own set of beliefs, and the only kind of accord that has any chance of working for everyone, is one that actively supports diversity of belief.




  • As a quasi-religious person I do agree that public policy and moral imperatives should have a secular basis. For example, when people look back at this point in history they’re going to see a particularly nasty stain in the way that 99% of the human population is responsible for a sort of perpetual holocaust of many other species of animal, all for nothing more than a little gluttonous sensory pleasure. That kind of morality is easily argued on a secular basis for all the substantial harms those lifestyles cause, and the sheer amount of tangible benefits for choosing a better way.

    But secular policy is dangerous if it does not also support religious plurality. When one or two belief systems dominate, they invariably oppress smaller groups. Diversity of belief is a natural buffer against that.

    That said, a religion does not necessarily need to base its exegesis on interpretation of arbitrarily chosen writings. One of the best things religious groups can do for themselves now days, if they want to adapt to the times and survive into the future, is embrace the scientific method in their own ways. Evolution shows us that the things that aren’t willing to change and adapt die.



  • Veganism without some kind of conceptual framework of speciesism is not veganism. Your assessment is backwards, not only is the concept of anti-speciesism not fascist; speciesism is foundational to racism, sexism, and ableism.

    "When you are laying down the groundwork for what it means to be human, that is what it means to actually create human as a political identity because scientifically what we actually know is that human is just one of many species of animal on this planet, but we don’t actually think of ourselves as animals. I’ve talked to countless people who actually balk at the idea, who actually say to me well, I’ve never heard of that; of course humans are not animals. I’m like wow, you definitely did not pass seventh-grade biology. It’s like, you know, but this is just — this just illustrates to me how deeply entrenched these ideologies are. Because of course humans are animals but when we create human as a political identity, what we simultaneously do is create animal as a political identity and not just a species classification.

    When we set up this binary, everyone who does not fall into the neat little perfect box of what’s considered human, they exist on the spectrum as an animal. You see the animalization of black people. You see the animalization of any marginalized group or any group that we desire to marginalize and that’s occurred several times throughout history. Yeah, you know, that’s one of the driving things that I want people to take away from these conversations or what I want people to understand. Human was actually never something that was meant to include — in particular — us as black people. Human was just a distinction that was meant to be — that was meant to include primarily people who were white, male, straight, land-owning, heterosexual, and had all of their abilities.

    That’s really what we are — that’s really what we’re talking about and if you don’t meet these qualifications, if you don’t meet these criteria, then you are somehow considered to be less-than. That’s when the animalization starts to creep in. Yeah, this sort of aspirational humanity is something that I see people working toward over and over again in black liberation movements. We’re always talking about I am a human being. You know what? I deserve these rights as a human without ever critically interrogating what it means to be human or why human was considered someone — a person who is deserving of rights and not all of these other citizens that we share the planet with. That is one of our fundamental problems. Until we actually include other persons in our frame of reference of who is a marginalized community, I think that is going to continue to keep us back. Instead of actually embracing solidarity with other marginalized species, we instead continue to perpetuate the perceived exceptionalism of human and why that’s so good."