I voted for Biden in 2020. This was despite the fact that he is one of the main architects of modern American slavery through his crime bill which made the US the nation with the highest proportion of its own citizens imprisoned by far, who are quite literally slaves according to our constitution. This was despite him participating in the lies which caused us to murder hundreds of thousands of innocent Iraqis in our pursuit of blowing up Halliburtonās stock value and taking control of large parts of the oil trade. This was despite his support of the neoliberal consensus which has lead to the deterioration of the economic, social, and physical health of the average American while the wealthiestās share of the economy continues to grow meaninglessly. In fact, it was relatively easy for me to vote for Biden because the person he was running against was Trump who demonstrated worse tendencies on all of the above (while actually softening some prison laws, still fostered the increased social acceptability of acting according to blatant racism so I canāt even give him credit here) and more. According to my utilitarian principles, the evil choice I made was morally superior to the evil choice I did not make. Recent events have me re-considering this motivation.
To be clear, my opinion of Trump has not changed. Under Trump, I am sure I will be more likely to lose my loved ones or even my own life, although I am personally less at risk than his main targets. I am also sure that his influence would at least maintain if not increase the atrocities committed by the Likud-lead Isreali government with whom he has a strong relationship. Christian Nationalism is extraordinarily dangerous and if some of their desires are pushed through thereās really no telling the extent of future horrors we may have to deal with. If Project 2025 has a certain degree of success we may consider any pretense of democracy to be nullified. If I were only considering the immediate consequences of my decision, I would still support Genocide Joe.
I phrased that last sentence like that intentionally and it is the inspiration for this essay. The lesser of two evils in this case is now facilitating a genocide and I think thatās significant. In 2020 I didnāt think I had a red line which would cause me to allow a greater evil, and within the last few months Iām coming to find that I do have a red line I have to consider in and of itself and that line is genocide.
This is what I find particularly frustrating when I try to engage this topic in good faith, even among Biden supporters who are lucid about recognizing what is clearly happening before their eyes with their implicit support. Yes, they tell me, there is a lot they donāt like about Biden but he is the better choice. There is some equivalence implied here. Biden is guilty of a lot of things like union busting, failure to support a public option despite promises, the continuation of many unfair border policies, and oh yeah genocide too. I really want to emphasize that we are talking about the categorization and systematic elimination of a group of people from their homes which could not be happening as it is now happening without the economic and political support of the Biden administration. This is now among the issues we are telling Democrats we are ok with or not ok with via the use of the only political currency left to us being our votes.
āVote Blue No Matter Whoā is a phrase that made me sick the first time I heard it and I have only grown to detest it more, especially since I acted according to it it through my actions in 2020. Recently I realized that this is less of a call to action and more of a threat. More explicitly, this phrase can be understood as āVote for our candidate or the Republicans will fuck you up.ā We better pay up or they canāt be responsible for what happens to us. Like other organizations who make threats like this, by paying up we are supporting them in what they do even if itās under duress. As long as their heavy, the Republican party, is out there fucking people up the Democrats have license do anything as long as itās not as bad. The DNC made a hard right-wing shift with Clinton and have been moving right since then, just not as far as the Republicans have. This is where damage control has gotten us. Democrats have pushed through so many boundaries and now weāre at genocide. Now the promise is, āYou better support our genocide, or the Republicans will make it worse and fuck you up too.ā
What is going to happen if we tell the Democrats that even though they are facilitating a genocide, weāre still going to pay up? What is the message the DNC will read from that? What precedent is going to be set? Are we going to be safer now that genocide will be seen as something we can compromise on? Do we really believe that Trump is the worst threat they can make, or that the lesser of two evils couldnāt eventually be worse than Trump? Do we really think by making this compromise here, on top of all the compromises weāve made over the last few decades, that after this time everything will suddenly change and we can start talking about making average peoplesā lives better for once?
I canāt responsibly ask these questions without recognizing that the threat is very real. I am not an accelerationist and I do not desire the further deterioration of our society in hopes of a positive outcome through violent revolution. I do not want to have to risk imprisonment and death to resist government persecution. I recognize that a breakdown of democracy and subsequent shift to political violence would only advantage those most equipped for and skilled in the use of violence, whose society of nails would be governed by hammers.
It seems to me that failing to support the Democrats this cycle puts us at greater immediate risk of the above, and that is shocking enough to bring most reasonable people under control. The thing is though, I think that by leaving genocide on the table for anyone across the Overton window of elected officials to consider as a socially acceptable tool is a far greater risk in the long term.
I think that by making genocide just another issue of managing how much we can tolerate among the two sides, making it something that is tolerable under some circumstances, or especially encouraging the thinking that the charge of genocide is conditional on the political expediency of it victims, we are ultimately normalizing the general idea that genocide is an acceptable tool for elected officials across our āpolitical spectrumā of right wing and big tent(right wing, centrist, some left wing) to support or even employ in the worst case as long as they call it something else regardless of international law. If this is ok, what is the next boundary the Democrats will push? I want to stop digging the hole weāre in now, suffer the consequences, and deal with Democrats who at least understand they will not get elected if they facilitate genocide. Honestly Iād like one day to not have to make the least evil choice and have the opportunity to support something after the DNC primary, and it doesnāt seem like damage control is leading us in that direction at all but away from it.
In practical immediate terms, Trump is hated outside of his base and has demonstrated that his endorsement is poison to politicians who are not himself more often than not. He is dangerous, but inspires so much more opposition to himself and his ideas than any other candidate I can think of. I even think that Trumpās genocide is going to be received very differently than Bidenās genocide since Trump will be far less tactful and far more honest about his motivations. The worst case scenario is possible under Trump and I donāt think itās ok to dismiss that, but it is by no means a guarantee that Trump is the one to lead average Americans into fascism. It is a fucking frightening risk allowing a greater evil through inaction, but I think itās the actual least bad option this time.
Iām open to being challenged on or discuss anything Iāve said here in good faith. Iām also open to rage-induced teardowns of the ideas Iāve proposed here as long as those teardowns are against my ideas and not against me as a person or others who are sympathetic to these ideas. I understand that this is an extremely charged topic and would like to encourage honest conversation as long as it doesnāt bleed into abuse which wonāt help anyone.
Edit: Whew, that was some important discussion. I hope it was clear that my intention was to clarify my thinking and explore different perspectives on my argument rather than me judging others for coming to different conclusions or trying to convince everyone I am sure I am absolutely correct. Importantly, I realized this entire argument is secondary. What is important now is direct action. Depending on the degree of success we have with disrupting this sick order, this whole conversation could become moot and that is my strongest desire. See yāall on the street.
I agree. This is why I wonāt engage with a system whose only outcome is that eventual takeover.
Is Biden dismantling the duopoly? Is he ignoring or bypassing the fascist-appointed courts? Is he literally doing anything to prevent that takeover? And if not, why would he next term?
This assumes we can in fact change that tide. I have a lot of opinions on where weāre going, and what is or isnāt inevitable, but frankly theyāre not something Iām comfortable discussing with people I donāt know, and certainly not online.
This is true whether I vote or not, and will not be impacted whether I vote or not. The trolley now called America has been running people over since 1619. Always has, always will. The question is whether you believe it can ever be reformed from within. I have come to the conclusion that it cannot be.
Unless you draw a line with regards to reasonable actions, then essentially no one is doing that; after all, certain bad people weāre discussing are all still alive. And if you do accept that we can and must draw lines, well, I consider that line to end at endorsing a genocidal leader.
If our options are truly āfascism nowā or āfascism laterā why choose now? Letting fascists take over because they will eventually makes zero sense.
I hope so! But Iām not Biden, and I donāt control him. I am presented with two options to choose from in November. That choice happens whether I engage with it or not. Youāre again resorting to āwell the trolley shouldnāt be coming down the tracks.ā I agree! I hate both options, and the fact that I have to choose at all. But here we are, and itās barreling down the hill. Pulling the lever is free, takes less than an hour, and isnāt mutually exclusive with any other form of activism or harm reduction.
No it doesnāt. It buys time so we can try. Again, why would we choose āallow fascism nowā over āchance of stopping fascism?ā
Whether it runs over more or less people (i.e. whether fascism comes to power) is going to be primarily determined by how everyone, including you, votes.
I donāt necessarily disagree. I still do not see why that is a reason to let more people be run over.
Personally, I draw the line at reasonable actions, reasonable being āproportional to oneās current power and well-beingā - otherwise the whole framework quickly becomes unworkable. I donāt hold Joe Schmo on 3rd street responsible for plastic pollution generally, but I do hold him responsible for the avoidable plastic waste or litter that he creates. I donāt hold individual Roman citizens responsible for the atrocities of Commodus; I do hold them responsible for helping the people they had the power to help. Weāre responsible for pulling whatever levers of power our hands fall onto in the direction of less harm. If youāre an American citizen then thereās a lever available to you of whether to have more fascists or less fascists in power. The choice will happen even if you try to ignore it.
The whole lesson of the trolley problem is that not engaging with the problem doesnāt make it go away, and that ignoring it is a form of action. Pulling the lever isnāt an endorsement of the trolley. Itās dealing head on with the reality of a complex situation that you did not create but are presented with.
As I said elsewhere: āIāve ruminated and ruminated and ruminated on all of this and I canāt find any compelling philosophical or moral argument for allowing the greater evil to take hold, unless there is an imminent, likely possibility of a more just outcome following soon behind. If there was a groundswell of support in the US for a left revolution then perhaps a fascist victory could be the spark to push us towards structural change. But as it stands a plurality of Americans want (or are fine with) fascism, and theyāre armed to the teeth. The most likely outcome of fascists winning the election is that fascists take over and keep power, and that will cause unfathomable harm far beyond the disgusting shortfalls of our current administration.ā
So again - I havenāt seen any compelling case for how allowing fascists to take power will lead to a better future. Even if our choice is āfascism nowā and āfascism later,ā as you posit, why on earth should we choose now?
My not voting for Biden does not determine whether āfascism nowā (quite literally, the place I live is already a foregone conclusion). I am sorry to tell you I donāt have the ability to decide the election, and as Iāve said repeatedly throughout this thread, Iām not attempting to incite anyone else not to vote for Biden, Iām arguing why it is not a moral wrong to abstain.
I believe that Biden is going to lose for a whole myriad of reasons. You can argue against me 'till the cows come home, but the reality is that polling shows him losing to Trump, and the DNC had 4 years to groom someone new to replace him, and didnāt, and now thanks to the DNC weāre stuck with someone who I think is going to lose no matter what you or I do. If Iām wrong? Great! I would be fucking thrilled. But if he loses, look to the power structures that petulantly insisted on their preferred candidate despite all evidence, just as they did in 2016 (I voted for Hillary in that one, and, surprise surprise, that didnāt change the outcome either).
My bigger issue with this rhetoric Iām seeing is that it feels as though the people pushing Biden votes as a moral imperative know or suspect this, and are preparing to excuse their inaction under a Trump presidency (or coup, if they try again and succeed) by saying, āwell I voted for Bidenā. And excusing their own inaction for one presidentās genocide (Biden in Gaza) is gonna make it very easy to excuse their inaction for anotherās (Trump in America).
If Trump starts a genocide, I will not be able to not act. As Biden is also supporting one, I also cannot not act.
I agree, and not voting for him again is the one concrete and reasonable action I can take against Biden for his part in the genocide in Gaza. If I were braver, I might have a higher bar for what is āreasonableā, but alas I believe that no other direct actions against Biden here (that are feasible for me) will actually meaningfully impact the genocide there.
Your ultimate argument is one of moral relativism, and I reject that argument on a fundamental level. I refuse to ignore Bidenās genocidal actions because other people are bad or worse. When others do bad things, weāll respond to those too.