Weird and wrong. These are extremely subjective… Same with good or bad.
I’m sure the gazelle thinks it’s bad to be killed and eaten, I’m sure they think it’s wrong. The Lions who hunted it down and ate it think it’s good and the right thing to do.
This is entirely subjective. The universe doesn’t have an absolute of good, bad, right, wrong, weird, or normal. It simply is. Anything that is good/bad or right/wrong is a matter of opinion and perspective.
Only humans attribute their system of right and wrong to animals that may be entirely okay with the matters at hand. We don’t impose our laws and values into animals just as they cannot impose their morals and values on us. To judge them for the actions that they take without being able to understand their thoughts and feelings on those matters is juvenile.
You simply cannot transpose human notions of right and wrong into situations where humans have no say, no context, and no understanding of the social constructs of those species.
I’m sorry that you don’t like it, but I promise that the animals you’re referring to, see it differently than you.
We don’t understand it, and maybe we never will. Let them do their thing and if there’s ever a time where we can adequately communicate with those animals and ask them how they feel about what’s happening, then at that point, maybe we can take action for or against it as appropriate.
Until then, let them live the way they choose to live. Let them sort out their own problems as we have been trying to do for humanity.
Normative truths are just as foundational as descriptive truths. You use the same logic to get there. I hope you’re intelligent enough to be an epistemological nihilist, so hopefully you know the basis for all scientific and descriptive understanding of the universe is self-evident axioms. The same is true for moral truths. Harm is axiomatically bad in the same way that our senses are accurately able to translate information of an external universe into our brains.
If you disagree with the former, we can’t have moral discussions, and if you disagree with the latter we can’t have scientific discussions. This is how the whole of epistemology functions.
You’re also strawmanning me. Ought implies can, so an animal without an ability to act morally obviously has no moral obligations. I hope you somehow just severely misunderstand the vegan position, and you’re not intentionally spreading misinformation.
Factory farms aren’t us allowing them to sort out their own problems. We spawn billions of sentient creatures into torture boxes every year just to slaughter them when they’re a few months old in brutal and terrifically painful ways.
If you think that’s awesome, keep buying meat, more power to you, you’re just probably a psychopath (though I obviously can’t give you an official diagnosis).
Weird and wrong. These are extremely subjective… Same with good or bad.
I’m sure the gazelle thinks it’s bad to be killed and eaten, I’m sure they think it’s wrong. The Lions who hunted it down and ate it think it’s good and the right thing to do.
This is entirely subjective. The universe doesn’t have an absolute of good, bad, right, wrong, weird, or normal. It simply is. Anything that is good/bad or right/wrong is a matter of opinion and perspective.
Only humans attribute their system of right and wrong to animals that may be entirely okay with the matters at hand. We don’t impose our laws and values into animals just as they cannot impose their morals and values on us. To judge them for the actions that they take without being able to understand their thoughts and feelings on those matters is juvenile.
You simply cannot transpose human notions of right and wrong into situations where humans have no say, no context, and no understanding of the social constructs of those species.
I’m sorry that you don’t like it, but I promise that the animals you’re referring to, see it differently than you.
We don’t understand it, and maybe we never will. Let them do their thing and if there’s ever a time where we can adequately communicate with those animals and ask them how they feel about what’s happening, then at that point, maybe we can take action for or against it as appropriate.
Until then, let them live the way they choose to live. Let them sort out their own problems as we have been trying to do for humanity.
Normative truths are just as foundational as descriptive truths. You use the same logic to get there. I hope you’re intelligent enough to be an epistemological nihilist, so hopefully you know the basis for all scientific and descriptive understanding of the universe is self-evident axioms. The same is true for moral truths. Harm is axiomatically bad in the same way that our senses are accurately able to translate information of an external universe into our brains.
If you disagree with the former, we can’t have moral discussions, and if you disagree with the latter we can’t have scientific discussions. This is how the whole of epistemology functions.
You’re also strawmanning me. Ought implies can, so an animal without an ability to act morally obviously has no moral obligations. I hope you somehow just severely misunderstand the vegan position, and you’re not intentionally spreading misinformation.
Factory farms aren’t us allowing them to sort out their own problems. We spawn billions of sentient creatures into torture boxes every year just to slaughter them when they’re a few months old in brutal and terrifically painful ways.
If you think that’s awesome, keep buying meat, more power to you, you’re just probably a psychopath (though I obviously can’t give you an official diagnosis).
Least obvious phillosophy major.