Swedish embassy in Baghdad stormed, set alight over Koran burning - eviltoast
  • sarjalim@lemm.ee
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    1 year ago

    I mean, as a fellow atheist I don’t disagree. What I’m saying is that there are groups that are targeted (in Swedish society) specifically for their affiliation with a religion, their sexual orientation etc. Protesting religions is fine and IS protected speech.

    But certain actions are only meant to provoke, disrespect and incite. The Iraqi guy is well within his rights to protest and criticize Islam; the question here is whether the manner of his “protest” was protected speech or if choosing that specific action, time and place for his protest, all taken together, tip the scales from valid and protected religious critique into something else. If the main intent was to incite, disrespect and provoke, it might not be protected speech.

    That said, I’m not a fan of most religions. Specifically when religion is used as a justification to impose prescriptive and restrictive rules on others both within and outside of that religion (pro life, gender roles, prescriptive clothing like Muslim head coverings, prescriptive rules regarding birth control or sex, discrimination or persecution of LGBTQ people etc).

    • GregorGizeh@lemmy.world
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      1 year ago

      Why is being disrespectful towards religions even an issue? I do not respect them and have in fact strong contempt for religions. I consider islam a new cancer growing, after we finally managed to largely push Christianity out of policy making and into the realm of personal choice in the west.

      • sarjalim@lemm.ee
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        1 year ago

        I think every member of society is entitled to a minimum level of respect. Some groups of people in society face more discrimination and harassment than others due to some common attribute they have, and my opinion is that they should be legally protected from that.

        You are in your rights to think Islam is a cancer, you are free to protest Islam publicly, whenever and wherever. The difference is that your critique of Islam is legal and valid, but you can’t target Muslims. Certain actions combined with a place and time can turn valid critique into incitement.