cross-posted from: https://sh.itjust.works/post/6400327
[https://sh.itjust.works/post/6400327] > In case anyone is wondering, it’s rqd2.
> > >
[https://sh.itjust.works/pictrs/image/93d08422-cab7-4b38-a23d-884c7925f346.webp]
> > The definition of paraphilia is “a condition characterized by abnormal
sexual desires, typically involving extreme or dangerous activities.”, which can
inclde pedophilia. > > It has recieved 4 censures from fediseer due to the
content contained on that instance
[https://gui.fediseer.com/instances/detail/rqd2.net] > > Not a good look for
Lemmy to be promoting any instance like that. > > You can see for yourself here
[https://join-lemmy.org/instances] > Update: A pull request was sent to remove
the sus instance. It should no longer show up soon
[https://github.com/LemmyNet/joinlemmy-site/pull/247]
see linked post. I believe this would count as one of the examples given in the federation policy https://lemm.ee/post/401063 :
An instance which is knowingly spreading CSAM into the federated network
I think it’s a bit ancillary but yes, one of the benefits for the racist is that by defining others as being part of the outgroup, they place themselves in the ingroup and thereby have people they can rely on with a common cause they both oppose (the flourishing of the minority group).
But probably the most concrete reason is economic (I was using “social” in its broadest sense), specifically that the brutal marginalization of minorities pushes them into the position of an underclass, whose labor value is the most exploited, meaning where ever the poor racist ends up in life, it is less likely to be there at that bottom rung, while the richer racists get cheap labor.
I think it’s a bit ancillary but yes, one of the benefits for the racist is that by defining others as being part of the outgroup, they place themselves in the ingroup and thereby have people they can rely on with a common cause they both oppose (the flourishing of the minority group).
But probably the most concrete reason is economic (I was using “social” in its broadest sense), specifically that the brutal marginalization of minorities pushes them into the position of an underclass, whose labor value is the most exploited, meaning where ever the poor racist ends up in life, it is less likely to be there at that bottom rung, while the richer racists get cheap labor.